1 打开字典忤合:
凡趋合背反，计有适合。化转环属，各有形势，反覆相求，因事为制。是以圣人居天地之间，立身、御世、施教、扬声、明名也；必因事物之会，观天时之宜，因以所多所少，以此先知之，与之转化。Those who follow or oppose have their own suitable considerations. Transformation and circulation are interrelated; each has its own situation. By examining them reciprocally, one establishes regulations according to the circumstances. Therefore, a sage residing between heaven and earth establishes his character, governs the world, administers education, promotes reputation, and clarifies fame. One must rely on the convergence of things, observe what is appropriate in terms of heavenly timing, and thus understand what is abundant or scarce. With this knowledge beforehand, one can transform along with it.
2 打开字典显示相似段落忤合:
世无常贵，事无常师。圣人无常与，无不与；无所听，无不听。成于事而合于计谋，与之为主。合于彼而离于此，计谋不两忠，必有反忤；反于是，忤于彼；忤于此，反于彼。其术也，用之于天下，必量天下而与之；用之于国，必量国而与之；用之于家，必量家而与之；用之于身，必量身材能气势而与之；大小进退，其用一也。必先谋虑计定，而后行之以飞箝之术。The world has no constant value; affairs have no fixed teacher. A sage does not have a fixed ally, nor is there anyone who cannot be an ally. There is nothing to listen to, and yet everything can be listened to. Success in affairs aligns with strategy; one becomes the leader by acting accordingly. If one is aligned with that side and separated from this side, strategies cannot be loyal to both; there must inevitably be opposition or conflict. Opposed in this matter, conflicting with that one; Conflicting here, opposing there. Its method, when applied to the world, must measure the world and act accordingly; When applied to a state, it must assess the state and respond accordingly; When applied to a family, it must evaluate the family and act in accordance. When applied to oneself, one must measure one's physical condition, abilities, and momentum before acting accordingly; Whether large or small, advancing or retreating, the principle of application is the same. One must first deliberate and plan carefully before employing the technique of feiqian to carry it out.
3 打开字典显示相似段落忤合:
古之善背向者，乃协四海，包诸侯忤合之地而化转之，然后以之求合。故伊尹五就汤，五就桀，而不能有所明，然后合于汤。吕尚三就文王，三入殷，而不能有所明，然后合于文王。此知天命之箝，故归之不疑也。Ancients who were skilled in aligning or opposing would harmonize the four seas, encompass the feudal lords' territories of opposition and alignment, transform them accordingly, and then seek to achieve harmony. Therefore, Yi Yin approached Tang five times and also approached Jie five times, yet could not clearly determine which was right until finally aligning with Tang. Lü Shang approached King Wen three times and entered Yin three times, yet could not discern clearly until finally aligning with King Wen. This is understanding the binding of heavenly destiny; thus, they returned without hesitation.
4 打开字典显示相似段落忤合:
非至圣达奥，不能御世；非劳心苦思，不能原事；不悉心见情，不能成名；材质不惠，不能用兵；忠实无真，不能知人；故忤合之道，己必自度材能智睿，量长短远近孰不如。乃可以进，乃可以退；乃可以纵，乃可以横。Unless one is an extremely sage and comprehends profound truths, one cannot govern the world; Without exerting great effort in thought and deep contemplation, one cannot understand the origins of affairs; Without careful attention to circumstances and understanding the truth, one cannot achieve a reputation. If one's talent is not wise, one cannot employ troops effectively; Without genuine loyalty and sincerity, one cannot truly understand people. Therefore, the way of opposition or alignment requires that one must first assess their own abilities and wisdom, measure strengths and weaknesses, distances near and far, and determine what is lacking. Only then can one advance, only then can one retreat; Only then can one move freely forward or sideways.